91快活林

Seeing the Faces of Noah鈥檚 Neighbors

Nov 4, 2016 By Anne Lapidus Lerner | Commentary | Noah

I am a farmer, I love my wife,
My sons are many and strong, my land is green.

鈥攆rom 鈥淔lood鈥� by Irving Feldman (Collected Poems 1954-2004)

With these words, the narrator of Feldman鈥檚 poem characterizes himself as a hardworking family man鈥攏ot perfect, but not a sinner. Of Noah he says, 鈥淛ust like the drunk, the fool, that slut- / Chaser to think of no one else.鈥�

Forgiving Ourselves

Sep 26, 2016 By Anne Lapidus Lerner | Short Video | Rosh Hashanah | Yom Kippur

Forgiving and Asking Forgiveness: Sound Bytes for the High Holidays 5777

Face to Face

Nov 24, 2015 By Anne Lapidus Lerner | Commentary | Vayishlah

The tortured relationship between the twin brothers Esau and Jacob has been a significant element in the two previous parshiyot鈥擳oledot and Vayetze. It is resolved in this week鈥檚 parashah, Vayishlah. Although there is no peace treaty, the resolution is deeply desired by both brothers and reflected both in the undoing of the language that started the problem and in the brothers鈥� truly seeing and acknowledging each other.

The Liberated Bird: Let鈥檚 Talk Turkey

Apr 17, 2015 By Anne Lapidus Lerner | Commentary | Shemini

The main course at my Thanksgiving dinner鈥攁nd perhaps at yours as well鈥攊s determined by a few verses in this week鈥檚 parashah, Shemini. After all, Leviticus 11 defines which living things are fit for kosher consumption, granting it a major impact on the Thanksgiving menu of kosher aviavores.

A Tale Of Two Queens

Feb 26, 2015 By Anne Lapidus Lerner | Short Video | Purim

The Eyes Have It: Looking at the Text

Oct 31, 2014 By Anne Lapidus Lerner | Commentary | Lekh Lekha

Matthias Stom鈥檚 鈥淪arah Leading Hagar to Abraham鈥� (c. 1638)鈥攂rought to my attention by Mimi Kaplan, a student at the Albert A. List College of Jewish Studies of 91快活林鈥攊s a proverbial picture worth a thousand words. 

Minding Our Words

Oct 17, 2014 By Anne Lapidus Lerner | Commentary | Bereishit

On Simhat Torah, we complete the reading of the humash鈥攁ll 79,796 Hebrew words of it鈥攁nd when we鈥檙e done, what do we do? We roll it up to the very beginning and start to read it all over again. Words, words, words. Devarim (Deuteronomy)鈥攚hich, of course, means 鈥�words鈥濃�攅nds with Moses鈥檚 death after the conclusion of his lengthy final oration; Bereishit opens with God demonstrating the power of words by creating the world with them.

Our Effect On Eternity

Sep 9, 2014 By Anne Lapidus Lerner | Short Video | Rosh Hashanah

A Deer In The Sheepfold: A Conversion Tale

May 21, 2014 By Anne Lapidus Lerner | Short Video | Shavuot

The Gefilte Fish On My Seder Plate

Apr 8, 2014 By Anne Lapidus Lerner | Short Video | Pesah

Who Counts?

May 30, 1998 By Anne Lapidus Lerner | Commentary | Bemidbar

There was tension in the air that night in 1974 as members of Manhattan’s Tifereth Israel 鈥� Town and Village Synagogue filled the social hall, eager to join battle on the critical question of whether or not we would count women in the minyan. For those now accustomed to including women, the practice in about 85% of Conservative synagogues today, it may be hard to imagine the emotion that crackled through the air. Rumors about what different people would say were rife. Everyone knew that the rabbi, Stephen C. Lerner, was in favor of changing the policy. Some said that his own father, a respected member of the shul, disagreed with him. As the rabbi’s wife, I was concerned when my father鈥搃n鈥搇aw raised his hand to speak. “When I was a boy growing up in the Ukraine,” said he with a bit of an accent, “and they asked the local peasants how many people had come to the town meeting, they would say twenty people and ten Jews. I think that we should stop counting that way.” The congregation voted overwhelmingly in favor of including women in the minyan.

Giving Women a Voice

Nov 7, 1997 By Anne Lapidus Lerner | Commentary | Vayera

I did not celebrate my bat mitzvah on parashat Vayera; in fact, I never celebrated it at all. My birthday on 19 Heshvan gives me, as a legitimate birthright, permission to indulge in constant grappling with this incredibly rich and complex text. Yet I have never voiced that connection with a proper celebration of my Jewish coming of age.