91快活林

Who Do You Think You Are?

Oct 8, 2021 By Kendell Pinkney | Commentary | Noah

When I received the results, I can鈥檛 say I was all that surprised:

67% Sub-Saharan African, 30% Northwest European, 2% Indigenous American, 1% unaccounted for.

I already knew that my ethnic heritage was decently mixed up. I had spent enough years peppering my grandmothers with the kinds of questions only a child feels comfortable pursuing: 鈥淲here was your mother from? Where was your father from? Belize?! Which city? Dangriga? Sounds weird. Never heard of it. Wait, grandma, your grandmother was a white woman from Louisiana?!鈥�

鈥淪ix Days Shall You Labor:鈥� Perspectives on Work in Jewish Text and Tradition

Oct 4, 2021 By 91快活林 | Video Lecture

Many of us spend more time at work than anywhere else over the course of our lives鈥攂ut are we defined by what we do? In this text-based series, 91快活林 scholars will explore ideas about the meaning of work and rest in Jewish tradition, Jewish social movements around work, as well as the roles that gender, geography, and shifting economic and social circumstances have played in Jews鈥� professional paths and our understandings of the meaning and value of work.

Six Days Shall You Labor: Shabbat and the Meaning of Work

Oct 4, 2021 By David C. Kraemer | Public Event video | Video Lecture

Shabbat, a day on which 鈥渨ork鈥� is forbidden, also offers a commentary on work鈥攐n its place in our lives, its importance, and its limitations. Notably, the rabbinic Sabbath鈥攖hat is, the 鈥渢raditional鈥� Sabbath鈥攐ffers a perspective that differs from that of the Torah, both original and unique.JoinDr. David Kraemerto explore biblical and rabbinic views of the Sabbath as commentaries on the significance of work.

Is the World a Mirror?

Oct 1, 2021 By Dianne Cohler-Esses | Commentary | Bereishit

The God of the Torah is driven by loneliness, by a desire to be in relationship with humanity and to God鈥檚 chosen people, Israel. As Abraham Joshua Heschel says (quoted by Michael Lerner in his book Jewish Renewal), 鈥淕od鈥檚 dream is not to be alone, but to have humankind as a partner in the drama of continuous creation鈥� (vi). Out of a great loneliness God emerges from royal solitude to create a world and within it humanity as a partner for God.

What Exactly Is a Sukkah?

Sep 24, 2021 By David Zev Moster | Commentary | Sukkot

Have you ever asked yourself what defines a sukkah? Not how to build one or what makes it kosher, but why have one in the first place? What is its purpose? Was the sukkah part of daily life in ancient Israel? Did it have a role outside the holiday that bears its name?

In God鈥檚 Image

Sep 17, 2021 By Alisa Braun | Commentary | Ha'azinu | Sukkot

What does it mean to be created in God鈥檚 image? Or to act in a God-like way? As I reread Parashat Ha鈥檃zinu, I was struck by the ways Moses鈥檚 song poetically develops God鈥檚 care for the Israelites, and I discovered in the vivid and diverse metaphors the beginnings of an answer. From the opening lines, where God鈥檚 words are likened to varieties of rain, sustaining and giving life to all, to God as an eagle 鈥渨ho rouses his nestlings鈥� and 鈥渂ears them along his pinions鈥� (Deut. 32:11), this God builds up, guides, teaches, and protects. God provides for the Israelites鈥� physical needs with gifts of abundance, nurturing the people with 鈥渉oney from the crag鈥� as a mother nurses her child (Deut. 32:13). The Israelites鈥� lack of gratitude inflames God鈥檚 anger, but God bestows mercy and forgiveness, despite there being no mention of teshuva (repentance). God gives.

Atonement: An Interplay Between the Individual and the Community

Sep 13, 2021 By Gordon Tucker | Video Lecture | Yom Kippur

A central feature of Yom Kippur is the act of atonement, or 鈥渁t-one-ment.鈥� But with whom should we seek to be “at one”? With God, with Israel, or with ourselves? In this session, we explored both the individual and collective aspects of this holy day, with special attention to Unetaneh Tokef, the Yom Kippur confession, and other liturgical features of the season.

Moses鈥檚 Journey, and Ours

Sep 9, 2021 By Shuly Rubin Schwartz | Commentary | Shabbat Shuvah | Vayeilekh

Whenever I read the opening verse of this week鈥檚 parashah, I recall the other parashah that opens with the same verb: 诇讱志诇讱 (鈥淕o forth鈥�). Told to go, Abram heeded God鈥檚 call, uprooting his life and journeying鈥攂oth physically and emotionally鈥攆irst to Haran and then to the land of Israel. And now, as we near the end of the Torah reading cycle, Parashat Vayeilekh begins by attributing that very same action of journeying to Moses, as he nears the end of his life. What can we learn from the parallel acts of journeying that these two great leaders of our people undertook?

Choosing to Choose

Sep 3, 2021 By Jan Uhrbach | Commentary | Nitzavim | Rosh Hashanah

The rabbis taught that Rosh Hashanah commemorates the creation of the world, or by some accounts, the sixth day of creation, the day that humanity was created. Liturgically, the day is seen as more than just an anniversary. We pray 鈥淗ayom Harat Olam,鈥� today the world is born, suggesting that the world, humanity, and each of us individually, are created 鈥渢oday,鈥� every Rosh Hashanah.

Reliving Sinai Every Day

Aug 27, 2021 By Alisa Tzipi Zilbershtein | Commentary | Ki Tavo

Parashat Ki Tavo opens with Moses addressing B鈥檔ei Yisrael: 鈥淭he Lord your God commands you this day to observe these laws and rules; observe them faithfully with all your heart and soul. You have affirmed this day that the Lord is your God, that you will walk in His ways, that you will observe His laws and commandments and rules, and that you will obey Him鈥� (Deut. 26:16鈥�17). During my years at 91快活林, one of the themes that always captivated me was the mystical understanding of the concept of time in the Torah. That is why my attention was immediately drawn to this quote. The specific timeframe 鈥渢his day鈥� occurs twice here and is repeated multiple times in the parashah. What does 鈥渢his day鈥� mean? Or rather, when is 鈥渢his day鈥�?

Traveling to Babylon鈥擣or Good

Aug 23, 2021 By David C. Kraemer | Public Event video | Video Lecture

The first time Jews traveled to Babylon, it was part of a great exile. But when the rabbis returned to Babylon many centuries later, joining a now 鈥渘ative鈥� Jewish community there, they found themselves very much at home. Some did indeed claim Babylon as home, while others traveled back and forth between Babylon and Palestine as rabbinic messengers to ensure that the teachings of each were available to the other. Two confident centers of Jewish life developed, not unlike modern New York and Jerusalem. In this session, Dr. David Kraemer explores the legacy of those rabbis and how their work continues to impact Jewish life today.

Before Going Out to Fight, Look Inside

Aug 20, 2021 By Jeffrey Kress | Commentary | Ki Tetzei

We know that every extra word in the Torah invites exploration to arrive at its deeper meaning. The opening words of Parashat Ki Tetzei require such consideration: 鈥淲hen you go out to war against your enemies . . .鈥� Why mention enemies? Who else would one be going to war against? Rabbinic interpretations focus on the use of the plural (enemies) as signifying a distinction between categories of conflict, each requiring different rules of engagement. This helps explain why the rules of war that open the parashah differ from the closing instructions about how to fight Amalek. The Torah is talking about two different categories of conflict.

A Journey Without End鈥�
The Explusion From Spain and the Age of Perpetual Jewish Migration

Aug 16, 2021 By Jonathan Ray | Public Event video | Video Lecture

In the summer of 1492, the Jews of Spain were expelled from their homeland by royal decree. The dispossessed embarked on a series of journeys in search of new homelands 鈥� a process that would last generations and transform Sephardic society and culture.

Making Space for Community

Aug 13, 2021 By Rafi Cohen | Commentary | Shofetim

For two weeks this summer, I was a visiting educator at Ramah Sports Academy. My responsibilities were fairly typical for a visiting rabbi at camp: leading classes for campers and staff, supporting a particular edah (age group). But I also had an opportunity to assist the summer mashgiah in assessing and repairing the eruv before Shabbat. The camp鈥檚 eruv鈥攁 ritual legal enclosure fixed for the purpose of allowing activities such as carrying from one domain to another on Shabbat鈥攚as constructed using some of the natural boundaries around camp. To identify the sightline of the trees at the far end of a field or a stream of water that connects one part of camp to another as part of the created boundary, string and small wooden posts (lehim) were affixed along parts of the camp periphery.

Work-Life Balance in Ancient Times:
Why the Rabbis Left Their Homes to Study Torah

Aug 9, 2021 By Rachel Rosenthal | Public Event video | Video Lecture

We often think of questions about how to balance work and family as modern ones. However, a series of stories inKetubotshow that people have been struggling with these issues for hundreds of years. In these stories, the rabbis leave home to learn Torah, and often return to domestic chaos. Dr. Rachel Rosenthalexplores these stories to better understand how the rabbis understood their obligations to Torah, to themselves, and to their families.

Can We Mourn Too Much?

Aug 6, 2021 By Katja Vehlow | Commentary | Re'eh

When someone dies, this week鈥檚 parashah tells us, we should not ritually cut ourselves or our hair. In other words: we should not mourn excessively.

The Early Modern Travel Pass:
Controlling the Plague and Jewish Mobility in 16th Century Tuscany

Aug 2, 2021 By Stefanie B. Siegmund | Public Event video | Video Lecture

In the wake of the Black Death, governments in the Italian states began to enlarge their departments of health and sanitation in an effort to control the plague. Over time they experimented by banning travel to and from suspect regions and quarantining merchants鈥� goods. Italian Jews, heavily invested in local and regional commerce, were among the merchants affected, attracting the attention of the authorities.

A Legacy of Peace

Jul 30, 2021 By Marcus Mordecai Schwartz | Commentary | Eikev

Why do we still need kohanim? What purpose do hereditary priests鈥攖he descendants of Aaron鈥攕erve in a culture that appoints religious leaders based primarily on education? Whatever authority rabbis have stems mostly from their knowledge and individual personalities, but the kohanim inherit theirs. Leviticus 21 describes the kohanim as a holy caste who, due to nothing other than heredity, assume the religious leadership of B鈥檔ei Yisrael. Their heritage is not land, like the other clans of Israel; rather, their legacy is God, Sanctuary, and sacrifice alone.

The Spectacular Story Of S. Ansky鈥檚
The Dybbuk and How it Transformed American Jewish Theatre

Jul 26, 2021 By Edna Nahshon | Public Event video | Video Lecture

Since its premiere in 1920The Dybbukhas been revived countless times in both Jewish and non-Jewish languages and inspired a substantial corpus of works in various media: it was famously filmed in Yiddish 1936 in Warsaw, and to this day has fired the imagination of artists and writers around the globe. JoinDr. Edna Nahshontodiscuss this unique play and its various interpretations, focusing on its two foundational productions and the 1936 Polish Yiddish film.

The Commandments We Need

Jul 23, 2021 By Rachel Rosenthal | Commentary | Va'et-hannan

The act of retelling is, by virtue of necessity, an act of interpretation. Certain details sharpen and others fade as we place a past experience in the context of our needs and thoughts in the present moment. As Yosef Chayim Yerushalmi famously argued in his seminal book Zachor, there鈥檚 a difference between history and memory鈥攂oth are deeply important, but they play different roles in our lives.