91快活林

Can God Prohibit an Emotion?

Feb 5, 2021 By Sarah Wolf | Commentary | Yitro

Part of my current research focuses on how human emotions are discussed and legislated in the Talmud and other ancient rabbinic texts, and so the last of the Ten Commandments (as counted in the Jewish tradition) raises for me some fundamental questions.

Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Land of the Soviets

Feb 1, 2021 By Library of the Jewish Theological Seminary | Public Event video

A discussion with author and historian Elissa Bemporad about her book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets. 

Other Gods: What the Bible Thinks about Other Nations鈥� Deities

Feb 1, 2021 By Benjamin D. Sommer | Public Event video | Video Lecture

The Bible frequently instructs the nation Israel not to worship 鈥渙ther gods鈥� (讗诇讛讬诐讗讞专讬诐).But the Bible never actually states that these other gods do not exist. Praying to other gods would be an act of disloyalty for an Israelite, but not an absurdity鈥攖here are apparently other gods who would hear the prayers in question. In fact, the Bible regards it as perfectly appropriate for other nations to worship them, because the 鈥渙ther gods鈥� are simply the gods of other nations. In this session, we will examine the biblical attitude toward these other gods and what their existence implies about other religions. We will see, paradoxically, that the Bible remains monotheistic, even though it acknowledges the existence of many deities.

91快活林 Rabbinic Convocation, January 2021

Jan 31, 2021

Speaking of Exodus: Beshallah

Jan 29, 2021 By David G. Roskies | Commentary | Beshallah

My mother, Vilna-born, spoke a very idiomatic Yiddish. When she wanted to convey how delicious something was she would say: 鈥�ketsa-PIKH-is bi-DVASH.鈥� Although I studied Sefer Shemot in seventh grade, in a Yiddish day school, it wasn鈥檛 until my first year as a member of Havurat Shalom, where we read, translated, and subjected the weekly parashah to open debate, that I was able to identify the source of this delicious expression: 鈥淭he house of Israel named it manna; it was like coriander seed, white, and it tasted like wafers in honey鈥� (Exod. 16:31).

Some Unexpected Stories About Women in the Talmud

Jan 25, 2021 By Judith Hauptman | Public Event video | Video Lecture

Although most Talmudic anecdotes feature men, some feature wives, mothers, and daughters of rabbis. These women learned Jewish law, and even, on occasion, helped formulate it. Join Dr. Judith Hauptman to study several of these short episodes and explore their significance, both historically and through the present day.

Sworn to Sacred Service

Jan 22, 2021 By Daniel Nevins | Commentary | Bo

The most powerful ritual in American life is the oath of office administered to our President. The text is prescribed by the Constitution, but its choreography is a matter of convention. Most Presidents have placed their left hand on a Bible as they raise their right and swear to execute their office faithfully, to 鈥減reserve, protect and defend the Constitution of the United States.鈥� This ritual signals solemnity and anticipation for the work awaiting our new leader.

Speaking Out Against Hate

Jan 19, 2021 By Library of the Jewish Theological Seminary | Public Event video

Acclaimed Polish poet and musician Grzegorz Kwiatkowski speaks to the Library’s Dr. David Kraemer about his public condemnation of Holocaust denial, genocide, and the rise of populism, xenophobia, and nationalism in Poland and beyond.

To Destroy and to Overthrow, to Build and to Plant

Jan 15, 2021 By Marcus Mordecai Schwartz | Commentary | Va'era

For me, this is one of the most troubling passages in the Torah. First, God assigns Moses and Aaron the task of speaking to Pharaoh, explicitly calling Aaron a prophet. Presumably, a prophet tells people what could come to pass, so that they have the opportunity to repent their sins and turn toward God. 

The Relentless Pursuit of Racial Justice

Jan 15, 2021 By 91快活林 | Public Event video

For Martin Luther King, Jr.’s birthday, the Rev. John Vaughn of Ebenezer Baptist Church in Atlanta joins us to discuss renewing the Black-Jewish coalition for social Justice.

The Other in Jewish Text and Tradition

Jan 12, 2021 By 91快活林 | Public Event video | Video Lecture

We live in a time of such polarization鈥攑olitical, racial, economic, religious鈥攖hat the gaps between us sometimes feel insurmountable. But this is not a new condition for Jews, either within or outside of the Jewish community. 91快活林 scholars guide us on an intellectual journey through Jewish history and text to understand how these gaps have been understood and, at times, bridged.

Demanding or Disengaging: How to Respond When We Feel Abandoned by God

Jan 12, 2021 By Eliezer B. Diamond z”l | Public Event video

Part of the series, “Hope in the Time of Covid” at B’nai Torah Congregation, Boca Raton, FL.

Judaism for the World: A Neo-Hasidic Perspective

Jan 11, 2021 By 91快活林 | Public Event video

Who are we? Why do we exist? Where are we going? How should we live? In his masterful new book, Judaism for the World: Reflections on God, Life, and Love, Rabbi Arthur Green offers a deeply resonant response to these eternal human questions.  

Guided by the Covenant

Jan 8, 2021 By Arnold M. Eisen | Commentary | Shemot

There is a wonderful midrash in Pesikta Derav Kahana that suggests a profound relationship between the arrival of the manna described in Parashat Beshallah and the giving of the Ten Commandments recounted in the following parashah, Yitro. Just as the manna tasted different to each and every Israelite, Rabbi Yosi teaches, so each was enabled according to his or her particular capacity to hear the Divine Word differently at Sinai (12:25).

The Challenge of Accepting the 鈥極ther鈥�: Jewish Attitudes Toward Converts

Jan 4, 2021 By David C. Kraemer | Public Event video | Video Lecture

One of the best ways to understand the identity of a community or people is to consider what happens when someone who is originally an 鈥渙ther鈥濃�攁 鈥渇oreigner鈥濃�攁pproaches to become a member of the community. How does the community respond? Does the community permit the 鈥渇oreigner鈥� to become one of its own? What residual attitudes are expressed toward one who began as 鈥渙ther鈥� and part of the community? In the case of Jews and Judaism, all of these questions pertain to the case of the convert. In this session, we will examine how the convert has been viewed and treated in Judaism, from antiquity and through the ages. By doing so, we will gain a more nuanced understanding of who 鈥渨e鈥� are.

In Every Place

Jan 1, 2021 By Rafi Cohen | Commentary | Vayehi

Just about anyone who has moved homes will agree that sometimes one place will take on outsize influence in our lives. Indeed, even environments in which we鈥檝e only briefly resided can have a resounding impact on our upbringing and outlook.

A Song of Hope

Dec 25, 2020 By Burton L. Visotzky | Commentary | Vayiggash

In a curious foreshadowing of the book of Exodus, in this week鈥檚 Torah reading (Gen. 46:8) we read, 鈥�Ve鈥檈leh shemot鈥擳hese are the names of the children of Israel who came into Egypt . . .鈥� This is verbatim the same report as the opening verse of the book of Exodus. But there, the names are limited only to Jacob鈥檚 actual sons, and the full enumeration of their own offspring is absent.

Living a Life of Meaning

Dec 21, 2020 By 91快活林 | Public Event video | Video Lecture

The disruption to normal life, and, for many, close encounters with mortality, provides an opportunity to evaluate what is truly important in our lives.  Guided by 91快活林 faculty and fellows, we will discuss the role of values, ethics, and Torah in the quest for a well-lived life.  

The Book Smugglers of the Vilna Ghetto: Choosing a Life of Meaning Under the Specter of Death

Dec 21, 2020 By David Fishman | Public Event video | Video Lecture

In Vilna, 鈥渢he Jerusalem of Lithuania,鈥� a group of Jewish writers and intellectuals risked their lives to rescue Jewish books, manuscripts, and art from the Nazis. While working as slave laborers for a Nazi looting agency, they 鈥渟tole鈥� Jewish cultural treasures from their masters, smuggled them into the ghetto, and hid them in underground cellars and bunkers. The few members of this group who survived the war returned to Vilna after itsliberation, andled an operation to retrieve the treasures.

Strangers to Ourselves

Dec 18, 2020 By Jan Uhrbach | Commentary | Miketz

The Joseph narrative contains a striking number of contranyms鈥攚ords that simultaneously convey opposite meanings. Why?

Contranyms are a natural linguistic expression of the Torah鈥檚 insistence that a 鈥渂oth/and鈥� perspective is essential to understanding deep truths, other people, and ourselves. The portrayal of Joseph is a prime example.