91快活林

Judah鈥檚 Story, Our Stories, and the Stories of Refugees

Dec 17, 2015 By Julia Andelman | Commentary | Vayiggash

They grabbed me and led me to a van. I told them: 鈥業鈥檓 an old man. I鈥檓 not a threat.鈥� But they didn鈥檛 listen. On our way to the prison, they kept stopping on the street and collecting more people. They blindfolded me when we arrived and they beat me very badly. Then they put me with seventy other people in a room smaller than this one. It was very cold because it was December and I was barefoot because I鈥檇 lost my slippers. 

Joseph’s Feast

Dec 11, 2015 By Michael R. Boino | Commentary | Miketz

In Joseph鈥檚 Feast, Joseph struggles with his family trauma as well as his desire for familial love. The title as well as some of the content of the poem alludes to Belshazzar鈥檚 feast as told in the Book of Daniel (Chapter Five).

Joseph, Hanukkah, and the Dilemmas of Assimilation

Dec 11, 2015 By Arnold M. Eisen | Commentary | Miketz | Hanukkah

Ruminations about assimilation come naturally to Jews in North America during the winter holiday season. How much should a parent insist that Hanukkah is part of public school celebrations that give students a heavy dose of Christmas? How often should one remind store clerks who innocently ask Jewish children which gifts they hope to receive from Santa this year that there are other faiths observed in our communities, and other holidays?

The Values of a Jewish Home

Dec 5, 2015 By Matthew Berkowitz | Commentary | Vayeshev

A few weeks ago, Etgar Keret, an accomplished author on the Israeli literary scene, made a pilgrimage from his home in Tel Aviv to 91快活林鈥檚 Schocken Institute in Jerusalem to address a group of rabbinical students from 91快活林 and HUC. Among the many thoughtful and reflective insights he shared, he spoke of the need for Israeli society to reflect the best of Jewish values. 

Redemption in the Dark Pit

Dec 5, 2015 By Jason Gitlin | Commentary | Vayeshev

Old pirates, yes, they rob I;
Sold I to the merchant ships,
Minutes after they took I
From the bottomless pit.

Homecoming

Nov 24, 2015 By Marcus Mordecai Schwartz | Commentary | Vayishlah

In Parashat Vayishlah, Jacob returns to the Land of Canaan after a long absence and finds trouble rather than the comforts of home. He prepares to meet his estranged and potentially violent brother.

Face to Face

Nov 24, 2015 By Anne Lapidus Lerner | Commentary | Vayishlah

The tortured relationship between the twin brothers Esau and Jacob has been a significant element in the two previous parshiyot鈥擳oledot and Vayetze. It is resolved in this week鈥檚 parashah, Vayishlah. Although there is no peace treaty, the resolution is deeply desired by both brothers and reflected both in the undoing of the language that started the problem and in the brothers鈥� truly seeing and acknowledging each other.

Family

Nov 18, 2015 By Burton L. Visotzky | Commentary | Vayetzei

This week鈥檚 Torah reading, Vayetzei (Genesis 28:10-32:2), opens and closes with flights of angels accompanying our forefather Jacob (aka Israel, though, he won鈥檛 get named that until next week), as he flees from and returns to the Promised Land. When Jacob leaves, he is running in fear for his life. For our father Jacob has cheated his macho older brother Esau once too often, so much so that he has threatened to kill him. Of course, Esau isn鈥檛 that much older, for the two brothers are twins. But as any set of twins will tell you, the one who came first, even if by mere seconds鈥攖hat one is the elder. We might assume, along with the Bible, that birth-order matters. But Genesis is all about the younger supplanting the older and we are on solid ground suggesting that this sibling rivalry stuff is at the very heart of this week鈥檚 Torah lesson.

“And Shall We Do It?”

Nov 15, 2015 By Louis Polisson | Commentary | Vayetzei

It is not in Heaven
And I did not know
I said: “Who shall go up for us to heaven?
I don’t want to, I don’t care
I don’t understand…”

Reimagining a Fixed Image

Nov 13, 2015 By Allison Kestenbaum | Commentary | Toledot

When I read Toledot, I can鈥檛 help but have in mind a painting called 鈥淛acob and Esau鈥� by Jose de Ribera. I studied this painting while taking an art history class at the Prado Museum in Madrid many years ago. It is so vivid in my imagination that not only can I recall most of the details, I also can remember the exact location of the painting in the museum. The painting is known for its lifelike depiction of fabrics and the sheep skin on Jacob鈥檚 arm used to trick his father.

Giving Blessings on a Full Stomach

Nov 13, 2015 By Daniel Nevins | Commentary | Toledot

Some stories are rich with visual imagery, while others resound with song. But it is fragrance, specifically the smell of savory food, which infuses Parashat Toledot. Food plays an essential role in several pivotal scenes. It is with a pot of lentil stew that Jacob purchases Esau鈥檚 birthright, and it is with a steak dinner that he secures the senior blessing from his father. The first story is simple鈥擡sau is famished and ready to trade away anything for a bowl of soup. But the second story is enormously complex.

Worn Torn

Nov 6, 2015 By Amichai Lau-Lavie | Commentary | Hayyei Sarah

“Abraham mourned and wept for Sarah.” (Gen. 23)

Did he rip his clothes? And what did Isaac do when hearing that his mother died?

I think of him this year as the verse in “the Life of Sarah” leaps again beyond the Speaking Scroll, an annual review of loss and mourning. Just about a year ago my father died. In the moments following the news, alone in a hotel, far away from anyone and anywhere, my first instinct was to tear my shirt, observing 鈥�办别谤颈鈥檃.鈥�

Love and Covenant

Nov 6, 2015 By Blu Greenberg | Commentary | Hayyei Sarah

In the mid-90s, Bill Moyers of the eponymous television show invited viewers to watch Genesis: A Living Conversation, the 10 part series he conducted with Bible scholars, writers, psychologists, lawyers, artists, and communal and religious leaders of Judaism, Christianity, and Islam. The invitation frontispiece read: 鈥淩ape, fratricide, jealously, temptation, fear, rage, murder . . . Welcome to Genesis.鈥�  Moyers was capturing the powerful 鈥渇lawed models鈥� nature of biblical heroes that make them eternally accessible and the inescapable truth about the human capacity for evil: 鈥淎nd the heart of man is evil. . . from his youth.鈥� (Gen. 6:5)

What Did Abraham Actually Know?

Oct 30, 2015 By Tim Daniel Bernard | Commentary | Vayera

鈥淏ut was he really as strongly convinced of such a revealed doctrine, and also of its meaning, as is required for daring to destroy a human being on its basis?鈥�

鈥擨mmanuel Kant, Religion within the Boundaries of Mere Reason 搂4, transl. George di Giovanni

What would you do if a voice told you to sacrifice your child?

Ultimate Values and the Akedah Story

Oct 30, 2015 By Leonard A. Sharzer | Commentary | Vayera

Can there be anything left to say about the Akedah, perhaps the most discussed and analyzed story in the Torah? Clearly if this were simply the story of an old man who hears voices and travels to a nearby mountain with his son in order to kill him there, and who, at the last moment, sees a ram and kills it instead, we would not still be fascinated talking about the story more than two millennia later. No, this is an allegory. . . and therein lies it survival and its power, and our task is to find meaning in the story for ourselves and for our lives.

A Lesson for Abraham

Oct 23, 2015 By Judith Hauptman | Commentary | Lekh Lekha

Lekh Lekha was the first parashah I ever learned. As kids in Hebrew school, we were not taught Bereishit or Noah, probably because of the theological questions they would raise. We began Bible study with Lekh Lekha. I am happy to return to it as an adult and try to understand its message anew.

The Dove

Oct 16, 2015 By Daniel Heschel Silberbusch | Commentary | Noah

This is part of a larger painting/collage that in turn is part of a children’s book I am making inspired by 鈥淗ad Gadya,鈥� the song we sing at the Pesah Seder’s conclusion. The piece this paper cut-out comes from interprets the song鈥檚 final verse 鈥淎nd God came and killed the angel of death.鈥� The verse presents an obvious challenge to a Jewish artist reluctant to 鈥減ortraitize鈥� God. It also echoes this week’s parashah: God steps in after destruction and promises an end to such destruction (Gen. 8:10-22). Perhaps for this reason I gravitated toward recycling this image.

Before the Deluge

Oct 16, 2015 By Marc Gary | Commentary | Noah

Parashat Noah raises difficult questions about the relationships between the natural world, humanity鈥檚 morality, and God鈥檚 justice.

An Anthology of Beginnings

Oct 9, 2015 By Benjamin D. Sommer | Commentary | Bereishit

鈥淚n the beginning, God created the heaven and the earth.鈥� These opening words of the Torah in most translations are clear, straightforward, and well known. But they don鈥檛 render the Hebrew original correctly. As Rashi already pointed out, the first verse of the Torah is not, by itself, a grammatical sentence. Instead, it is part of a longer sentence that continues through the end of verse three. 

Grief in a Time of Joy

Oct 2, 2015 By Alex Braver | Commentary | Sukkot

My mother was diagnosed with acute myeloid leukemia the day before Erev Rosh Hashanah last year. Through the Days of Awe we discussed her genetic profile, her symptoms, bone marrow transplants, and chemotherapy. We approached Hanukkah unsure of what was working and what wasn鈥檛. She died on Purim.