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Living into the Mission of Our Lives
Dec 5, 2014 By David Hoffman | Commentary | Vayishlah
What are our greatest fears?
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Leah鈥檚 Song
Dec 5, 2014 By Yonatan Dahlen | Commentary | Vayishlah
When you fell in love
Under a copper sky,
I saw you with her.
Sweat on your gentle lip,
You were weeping
Like the wadi in the rainy season.
And in my dreams,
I caught your tears.
Each one
Before it could hit the dust at your sandals.
If only I could be your tear catcher.
I would swallow every star
If you told me
Your tears come from Heaven.
Reclaiming Our Dreams
Nov 28, 2014 By Marc Gary | Commentary | Vayetzei
This week鈥檚 parashah, Vayetzei, covers a critical 20-year period in the life of our patriarch Jacob: the two decades that Jacob spends outside the Land of Israel, in Haran, in the house of his conniving uncle, Laban. They are years of treachery, deceit, exploitation, and fear. They are pivotal years in Jacob鈥檚 life鈥攜ears in which Jacob confronts who he is and sees in Laban what he will become if he doesn鈥檛 pull back from the abyss. In the words of Aviva Gottlieb Zornberg, this is 鈥渢he night of [Jacob鈥檚] soul.鈥� And, as if to drive this point home, the parashah begins with the setting of the sun and the onset of night, and ends with sunrise and the beginning of a new day.
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How Full of Awe Is This Place!
Nov 28, 2014 By Marcus Mordecai Schwartz | Commentary | Vayetzei
In 1969, as a senior pursuing a BFA at the University of Memphis, my mother, Ann Kibel Schwartz, made a series of prints, including this one on themes from Genesis, as her senior thesis. She drew the images for these prints from magazines, newspapers, and print advertisements. The images were starkly modern, but their juxtaposition in collage, drawing on the ancient themes of the Torah, created an old-new whole.
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Father, Have You No Blessing Left for Me?
Nov 21, 2014 By Leonard A. Sharzer | Commentary | Toledot
In Parashat Toledot, the saga of our somewhat dysfunctional ancestral family continues, and included within is one of the family鈥檚 saddest and most poignant episodes. Yitzhak, scion of the family and heir to his father鈥檚 covenant with God, has just married at the age of 40. He and his wife, Rivkah, remain childless for 20 years, when, in response to his entreaties to God, she conceives. Unlike her late mother-in-law鈥檚 easy pregnancy at an advanced age, Rivkah鈥檚 pregnancy is complicated. We are told right away that 鈥渢he children, the 鈥榮ons鈥� in fact, were struggling within her womb鈥� (Vayitrotzetzu habanim bekirbah; Gen 25:22). However, she does not know the reason for her discomfort and distress.
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Who Inherits Abraham?
Nov 14, 2014 By Rachel Rosenthal | Commentary | Hayyei Sarah
It is a well-known, if vaguely uncomfortable, psychological phenomenon that when looking for a partner, people are often attracted to those who are similar to their parents in appearance and personality. It is easy to see the logic behind this; when planning our futures, we seek that which is familiar to us from our pasts. This notion is often thought of as a modern phenomenon, reflecting a time when people choose their own mates. However, closer examination dates this concept back to the Torah, starting with the marriage of Isaac and Rebecca.
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Abraham鈥檚 Search: A Hallmark of Human Grief
Nov 14, 2014 By Allison Kestenbaum | Commentary | Hayyei Sarah
In an oft-told Buddhist story, a woman loses her son and is inconsolable. She approaches the Buddha and begs him to bring her son back. He instructs her to go around the village from house to house, seeking a single mustard seed from any home where no one has died. If she can find such a mustard seed, he will restore her son to life. So the woman knocks on each door and finds that there is no household that has not experienced loss. She returns without the mustard seed but with an enlarged awareness of the universality of loss that leads her to a path of compassion and peace.
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Looking Upward and Outward
Nov 7, 2014 By Matthew Berkowitz | Commentary | Vayera
Sight and vision play an important role in the two opening narratives of Parashat Vayera.
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An Illustration of the Binding of Isaac From the 91快活林 Library
Nov 7, 2014 By Library of the Jewish Theological Seminary | Commentary | Vayera
The Hebrew Bible in which this engraved frontispiece is found was printed in Venice in 1739 at the request of a physician named Isaac Foa. In addition to the Hebrew text, it contains Italian explanations of difficult passages. The engraver, Francesco Griselini (1717鈥�1787), illustrated many non-Jewish works as well as notable borders for megillot, and later became known for his scholarly writing on natural history.
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Claiming Our Ancestors: The Case of Terah
Oct 31, 2014 By Eliezer B. Diamond z”l | Commentary | Lekh Lekha
For all of us, there is no going without leaving; and so it was for Abraham: 鈥淕o forth from your land, your birthplace, and the house of your father to the land that I shall show you鈥� (Gen. 12:1) [emphasis added]. And when we leave places, we leave people as well. When Abraham departed for Canaan he left behind, among others, his father Terah. And it was always thus: 鈥淭herefore shall a man leave his father and mother鈥� (2:24).
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The Eyes Have It: Looking at the Text
Oct 31, 2014 By Anne Lapidus Lerner | Commentary | Lekh Lekha
Matthias Stom鈥檚 鈥淪arah Leading Hagar to Abraham鈥� (c. 1638)鈥攂rought to my attention by Mimi Kaplan, a student at the Albert A. List College of Jewish Studies of 91快活林鈥攊s a proverbial picture worth a thousand words.
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Species Purity and the Great Flood
Oct 24, 2014 By Daniel Nevins | Commentary | Noah
Omnicide is a dramatic move, on that we can all agree. But what causes the Creator to grow violently disgusted with the creatures that had just recently been praised as 鈥済ood鈥� and blessed with fertility?
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And Now, You Pray?
Oct 21, 2014 By Michael R. Boino | Commentary | Noah
鈥淎nd Now, You Pray?鈥� explores both human and Divine responsibility in Parashat Noah. The piece utilizes several sources that explore voices of protest or requests for help, both those which are voiced as well as those suppressed or ignored.
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Mortals and Immortals
Oct 17, 2014 By Benjamin D. Sommer | Commentary | Bereishit
We human beings tend not to see something that doesn鈥檛 fit our preconceived notions, including when we read the Torah.
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Minding Our Words
Oct 17, 2014 By Anne Lapidus Lerner | Commentary | Bereishit
On Simhat Torah, we complete the reading of the humash鈥攁ll 79,796 Hebrew words of it鈥攁nd when we鈥檙e done, what do we do? We roll it up to the very beginning and start to read it all over again. Words, words, words. Devarim (Deuteronomy)鈥攚hich, of course, means 鈥�words鈥濃�攅nds with Moses鈥檚 death after the conclusion of his lengthy final oration; Bereishit opens with God demonstrating the power of words by creating the world with them.
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An Environmental Journey
Oct 14, 2014 By Matthew Berkowitz | Commentary | Sukkot
One of my sweetest memories as a rabbinical student at 91快活林 relates to the holiday we welcome this week, Sukkot.
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The Difference a Day Can Make
Oct 3, 2014 By Burton L. Visotzky | Commentary | Yom Kippur
Wouldn鈥檛 it be grand to wipe the slate clean? What if there were a day in the calendar when the slate was simply wiped clean once again? No marks against you. No petty quarrels remembered, no grudges borne, no more grievances for trespasses petty or grievous. What if?
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Expelling Our Own Scapegoats
Oct 3, 2014 By Matthew Berkowitz | Commentary | Yom Kippur
This coming Shabbat culminates the period of 鈥�aseret yemei teshuvah, the 10 days of repentance, as we commemorate Yom Kippur, the Day of Atonement.
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Teshuvah: Seeking the Hidden Face of God
Sep 26, 2014 By Matthew Berkowitz | Commentary | Ha'azinu | Shabbat Shuvah
This coming Shabbat, the Sabbath between Rosh Hashanah and Yom Kippur, is known as Shabbat Shuvah, the 鈥淪abbath of Return.鈥�
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On This Very Day
Sep 26, 2014 By Joel Alter | Commentary | Ha'azinu | Shabbat Shuvah | Yom Kippur
It鈥檚 difficult to overstate the pathos of Moshe鈥檚 last days. This man (and he is most assuredly a man, not a god, not a saint), who never wanted to be a leader鈥攁nd after his first, impulsive attempt at leading was met with contempt from those he tried to save and condemnation from Pharaoh, his adoptive father (Exod. 2:11鈥�15)鈥攃arried the burdens of prophetic leadership with fierce loyalty to both of his masters, God and the people.
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