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Who Is Getting Stoned?
May 29, 2013 By Robert Harris | Commentary | Shelah Lekha
Among other subjects, the parashah narrates the story of the spies, one from each tribe, whom Moses sends to scout out the Land. Specifically, let us join the narrative at the point that Joshua and Caleb (the two good or 鈥渉eroic鈥� spies) attempt to encourage the community鈥攍argely ineffectively鈥攁fter the People express their fears that any effort to conquer the Promised Land will not be successful.
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The Depth of Sight
May 29, 2013 By Matthew Berkowitz | Commentary | Shelah Lekha
The Torah reading of Shelah Lekha is literally and figuratively an 鈥渆ye opening鈥� parashah.
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Love鈥擥reat and Eternal
May 24, 2013 By Samuel Barth | Commentary
The first paragraph of the Shema鈥� invites us to affirm the unity of God, and then engages the topic of love, the love from a person to God: 鈥�ve鈥檃havat et Adonai Eloheykha鈥� (You shall love Adonai your God). Several important questions present themselves. First, is the phrase 鈥測ou shall love鈥� to be understood as an imperative? The grammar supports such a construction, leading us to wonder how love can be commanded. A command can be given to bring specified sacrifices, to eat matzah on Pesah, and to show deference to the old, but how can we be commanded to love? Some commentators avoid the dilemma by suggesting the meaning is that we are to behave in a way that would express our love for God, but this avoids the deeper question about how and why this love for God is born in our hearts and minds.
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New Generation, Old Leaders
May 24, 2013 By Ute Steyer | Commentary | Beha'alotekha
To paraphrase Moses鈥檚 meltdown in Numbers 11:11鈥�15, 鈥淟ord! I鈥檓 so done with them! I can鈥檛 take it anymore. These people are nothing but a bunch of whinging losers.鈥� Yet the People are doing what they have been doing since day one of the Exodus: complaining. About the lack of water, the lack of food, and now the lack of meat. So why is Moses losing his temper so completely this time?
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The Importance of Being Humble
May 24, 2013 By Matthew Berkowitz | Commentary | Beha'alotekha
An unfortunate incident mars the otherwise solid familial bond between Moses and his siblings in Parashat Beha’alotekha.
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Shavu鈥檕t鈥擧ide and Seek with Torah
May 14, 2013 By Samuel Barth | Commentary | Shavuot
In the kiddush we recite this evening, and in all the traditional services of Shavu鈥檕t, we speak of 鈥�chag haShavuot hazeh, z鈥檓an mattan Torateinu鈥� (This Festival of Shavu鈥檕t, season of the giving of our Torah. [Siddur Sim Shalom for Shabbat and Festivals, 42]). There is a subtle yet subversive element to this description of the day: the parallels for Pesah and Sukkot speak of the 鈥渟eason of our liberation鈥� and 鈥渟eason of our rejoicing,鈥� each of which can reasonably be derived from biblical sources; however, there is no biblical source that associates Shavu鈥檕t with the giving of the Torah at Sinai. Shavu鈥檕t is called chag haKatsir in association with the harvest (Exod. 23:16), and the name 厂丑补惫耻鈥檕迟&苍产蝉辫;derives from the 49 days of counting the Omer after Pesah; the Talmud (BT Pesachim 68b) even uses the term Atzeret (conclusion), seeing the day as 鈥渃oncluding鈥� Pesah much as Shemini Atzeret serves as conclusion to Sukkot.
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Going to the Head of the Prayer Line
May 14, 2013 By Joel Alter | Commentary | Naso
Sharp elbows at shul extend beyond the kiddush table line and back into the sanctuary. Prayer鈥攐r giving honor to God鈥攃an be a competitive business. There are lots of reasons why this is so, and some of them even have to do with loving God. But showing off how we love God can get us into trouble.
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The Importance of What We Give
May 14, 2013 By Matthew Berkowitz | Commentary | Naso
At the heart of Parashat Naso is a repetitive description of the offerings brought by the leaders of each of the tribes in honor of the anointing of the altar.
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Torah鈥擵ision Beyond the Text (Part 2)
May 8, 2013 By Samuel Barth | Commentary
Let us continue exploring, in these weeks before Shavu鈥檕t, the metaphors of Torah in our liturgy. In the blessing immediately before the Shema鈥� in the morning service, we say 鈥済ive light to our eyes through Your Torah鈥� (ha鈥檈r eyneynu beToratekha) [Siddur Sim Shalom for Shabbat, 111], drawing upon the metaphor from the book of Proverbs that 鈥淭orah is light鈥� (6:23). This connection of Torah (teaching) and light draws on a theme鈥攃ommon to many religions鈥攖hat labels the attainment of ultimate understanding or a close or profound encounter with the Divine as 鈥渆nlightenment.鈥�
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How Do You Measure a Year?
May 8, 2013 By Rabbi Abigail Treu | Commentary | Bemidbar | Shavuot
We are doing an awful lot of counting this week: we count the final days of the Omer, and, as our parashah begins, take the census of the Israelite community. What does all of this counting have to do with the ways in which we measure what really matters?
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A Slow Walk to Freedom
May 8, 2013 By Matthew Berkowitz | Commentary | Bemidbar
With this coming Shabbat, we begin the fourth book of Torah known as the book of Numbers or Bemidbar.
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Torah鈥擵ision Beyond the Text (Part 1)
May 1, 2013 By Samuel Barth | Commentary
In these weeks leading to the festival of Shavu鈥檕t, designated by the Rabbis as Z鈥檓an matan Torateinu (Season of the Giving of Torah), let us look at the way that Torah appears in our liturgy. Torah refers, of course, to the humash鈥攖he Five Books of Moses鈥攂ut the siddur makes clear that it is much more than that. In the preliminary service, the blessings for the study of Torah (Siddur Sim Shalom for Shabbat and Festivals, 63) are followed by verses from the humash, and these verses are followed immediately by selections from the Mishnah and Gemara, thus making it clear that these texts are Torah as well. The writings of the Sages (even to the present day) are not seen merely as commentary or amplification of Torah鈥攔abbinic writings are also Torah, the 鈥淥ral鈥� Torah.
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Yom Yerushalayim鈥擨nhabiting the Land
May 1, 2013 By Burton L. Visotzky | Commentary | Behar | Behukkotai | Yom Yerushalayim
Our double Torah portion opens with God鈥檚 command to Moses to tell the Israelites, 鈥淲hen you come to the land that I am giving you, and you inhabit the land.鈥� No sooner did I read this verse as I prepared to write these words of Torah, than my own counting of the days flashed back 46 years to my first time ever in Israel, when I was a teenager on Camp Ramah Israel Seminar.
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The Promise of Security
May 1, 2013 By Matthew Berkowitz | Commentary | Behar | Behukkotai
Parashat Behukkotai opens with a dramatic quid pro quo.
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The Spirit of Jewish Leadership
Apr 23, 2013 By Arnold M. Eisen | Commentary | Emor
Two themes in this week鈥檚 Torah portion strike me with particular urgency and force: how Israelites should mourn the dead, and the qualifications required for the priesthood.
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Following Boston, Prayers for Healing
Apr 23, 2013 By Samuel Barth | Commentary
Once more murderous acts have literally blasted their way into our hearts and souls. Images from the bombs in Boston are seared into our minds and memories, and these depictions challenge us. Our faith in humanity is challenged no less than our faith in God.
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Uncertainty and the Omer
Apr 23, 2013 By Matthew Berkowitz | Commentary | Emor
As we journey through these days and weeks, we find ourselves in the midst of Sefirat Omer, the counting of the Omer (the sheaf of barley offering, a ritual that took place in Temple times).
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Israel: Memory and Dreams (Part 2)
Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut
Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha鈥檃tzma鈥檜t (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l鈥橲halom HaMedinah (the Prayer for the State of Israel). There is a 鈥渓egend鈥� that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel鈥檚 Chief Rabbi Yitzhak HaLevi Herzog (1936鈥�1949), and a critically important phrase was added by Agnon in a handwritten note.
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Embracing Life in the Face of Death
Apr 17, 2013 By Matthew Berkowitz | Commentary | Aharei Mot | Kedoshim | Yom Hazikaron-Yom Ha'atzma'ut
This past week, we commemorated State of Israel Memorial Day (Yom Hazikkaron) and State of Israel Independence Day (Yom Ha鈥檃tzma鈥檜t). The juxtaposition of these two observances is jarring. Living in Israel, one feels how mourning permeates every moment of Yom Hazikkaron: from the piercing siren that sounds around the entire country at 8:00 p.m. to the mournful songs played on Israeli radio; from the Yizkor (memorial service) stickers with the Israeli plant known as dam hamakabim (the blood of the Maccabees) to the throngs of Israeli citizens flooding Mount Herzl Cemetery. At the close of this sobering day, transition ceremonies give way to the festivities of Yom Ha鈥檃zma鈥檜t: fireworks decorate the night sky and festive barbeques fill the landscape of every square meter of Israeli parks.
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Getting Out of Your Own Way
Apr 16, 2013 By Rabbi Abigail Treu | Commentary | Aharei Mot | Kedoshim
鈥淵ou shall not . . . place a stumbling block before the blind. You shall fear your God. I am the Lord.鈥� Taken literally, this is a verse about respecting the disabled. Taken figuratively鈥攁s the Rabbis give us ample precedent and license to do鈥攊t is about all of us.
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