鈥淲ho Are We?鈥� A 鈥淧rayer鈥� That Asks Questions (Part 1)
Nov 7, 2012 By Samuel Barth | Commentary
Many of us are accustomed to the idea that the 鈥減rayers鈥� we find in the siddur will be filled with praises for God or with requests. In the first paragraph of our core prayer, the 鈥楢尘颈诲补丑, we praise God as 鈥�ha鈥檈l hagadol hagibbor vehanora鈥� (the great, mighty and awesome God), and then continue a little further with requests for wisdom, health, good harvest, the rebuilding of Jerusalem, peace鈥攁nd that our prayer be heard. There are, of course, many further examples in the pslams, in rabbinic texts, and in the great medieval poems.
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A Prayer in the Face of the Storm
Oct 31, 2012 By Samuel Barth | Commentary
鈥淧rayer invites God鈥檚 presence to suffuse our spirits; God鈥檚 will to prevail in our lives. Prayer might not bring water to parched fields, nor mend a broken bridge, nor rebuild a ruined city. But prayer can water an arid soul, mend a broken heart, rebuild a weakened will.鈥� 鈥擱abbi Ferdinand Isserman
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Psalm 30: Dedication of the 鈥淚nner Temple鈥�
Oct 17, 2012 By Samuel Barth | Commentary
Psalm 30 has the enigmatic introduction, 鈥淎 Psalm of David for hannukat habayit鈥攖he dedication of the Temple鈥�; enigmatic because David never built or saw the Temple. It was his dream, but a dream unrealized in his lifetime and brought to reality by his son, Solomon. So we wonder how it came to be that we have a song (psalm) ascribed to David for an occasion he could not have seen, and we also wonder why this psalm became a part of traditional Jewish liturgy, always recited at the end of the preliminary blessings, followed by the mourners鈥� kaddish (see, for example, the Rabbinical Assembly鈥檚 Siddur Sim Shalom, page 14).
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My Lips, My Mouth, My Heart
Oct 10, 2012 By Samuel Barth | Commentary
With the cycle of Festivals behind us, and approaching the Torah portion Parashat Bereishit (鈥淚n the beginning . . . 鈥�), it is fitting to look at the very beginning of the core text of our liturgy鈥攖he 鈥楢尘颈诲补丑 or tefillah. We turn to this ordered sequence of blessings in every Jewish service, whether with a community or praying privately. The structure and history of the 鈥楢尘颈诲补丑 open enormous areas of reflection鈥攖o which this column will turn quite frequently鈥攂ut here let us look at the phrase that comes, so to speak, even before the beginning. The words 鈥�Adonai sefatai tiftach ufi yagid tehilatekha鈥� (God open my lips and my mouth will declare Your praise) are from Psalm 51:17, and are printed in just about every version of the siddur (in smaller type) just before the opening of the 鈥楢尘颈诲补丑 (see for example the Shabbat/Festival siddur of the Rabbinical Assembly on pages 35, 115, 156).
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A Hand to Hold
Oct 16, 2013 By Joel Alter | Commentary | Vayera
Her beautiful 16-year-old Ishmael lying whimpering nearby from mortal thirst and her own death close at hand, Hagar鈥攊n Genesis 21:15鈥�18鈥攊s about as pitiable as one might imagine.
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Nusah: A Key to the Meaning of Prayer
Oct 5, 2012 By Jack Chomsky | Commentary
Of all the traditional melodies in the liturgical year, I have long been impressed by the remarkable musical setting of the kaddish preceding the prayers for Geshem (rain) at Shemini Atzeret, near the conclusion of the fall festival, and Tal (dew) at the beginning of Pesah in the spring).
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Actions Speak Louder With Words
Sep 29, 2012 By Samuel Barth | Commentary
“Hareini muhan umezuman . . . I am ready to perform the mitzvah of dwelling in the Sukkah as instructed by my Divine Creator: ‘In Sukkot shall you dwell for seven days . . . ‘” (Siddur Sim Shalom, 330)
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Of Words and Hearts
Aug 11, 2012 By Samuel Barth | Commentary
“Take with you words and return to Adonai.” (K’chu imachem devarim.) 鈥擧osea 14:3
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